Thursday, January 31, 2013

Can Coursera Control Cheating?


After signing up for this course several months ago, which took a total of thirty seconds, I pretty much forgot about it.  A few days ago, I had an email in my inbox that the course had begun and I received a link to connect me to the course content.  Before allowing me into the content though, I had to agree to abide the following honor code:
  1. I will register for only one account.
  2. My answers to homework, quizzes and exams will be my own work (except for assignments that explicitly permit collaboration).
  3. I will not make solutions to homework, quizzes or exams available to anyone else. This includes both solutions written by me, as well as any official solutions provided by the course staff.
  4. I will not engage in any other activities that will dishonestly improve my results or dishonestly improve/hurt the results of others.
I appreciate Coursera’s attempt to promote honorable standards, but why would it matter if I cheated?  Coursera either believes that the honor code will set a standard of ethics or that it will add validity to the course as a credential. For MOOC's to be valid credentials, organizations like Coursera will have to move past having students agree to follow the honor code to a system that ensures that the student who completes a course is the one who do the work.
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Tuesday, January 29, 2013

MOOC's: Massive Online Open CHANGE

While I took an online graduate course several years ago and liked several aspects of it, I have become increasingly interested in the trend toward Massive Online Open Courses (MOOC’s).  I recently enrolled in a MOOC that is presented by the University of Edinburgh through Coursera. The course is an introduction to online learning called “E-learning and Digital Cultures.”  What better way to learn about online learning than to participate in a course about online learning.

It is boggling to think of the implications of the growth of MOOC’s.  What will happen to traditional education?  What are the economic and corresponding political ramifications of opening cheap or free education to anyone in the world with access to the Internet?  As I struggle to consider the possibilities, my mind starts to feel like this:




Over the next several weeks, I will be posting about the content of the course “E-learning and Digital Cultures.”  I’ll give you the opportunity to peek into this world without having to feel fully committed to the coursework.  Maybe after reading a few posts you will feel inspired to venture into the world of MOOC’s and explore the future of education. Change is a comin'; get ready.

Wednesday, January 16, 2013

How Progressive are You?

Because Alfie Kohn has been such a fervent, vocal supporter of progressive education over the years, the mention of his name has a knee-jerk, polarizing effect on some.  That’s too bad.  I found an article he wrote that appeared in the 2008 issue of Independent School (Progressive Education:  Why it’s Hard to Beat, but Also Hard to Find) to be valuable, not because of its assertions but because it offers all educators a chance to examine and evaluate their own practice and beliefs.

Mr. Kohn’s "Twelve Questions" from the above article give us all a chance to see where our practice lies on the continuum between traditional and progressive.  Some may talk the progressive talk but fail to back it up with action.  Others may self-identify as traditionalists, but upon examination find themselves practicing progressive ideas.  The label is unimportant.  What is important is that we continue to ask ourselves the questions in order to clarify our goals, identity, and vision. There may be great reasons for you or your school to answer "no" to some of the questions. We can't all live and practice in an idealistic world, but we can all challenge ourselves to do the best for our students.

As I look back over my shoulder, I see the words, “reflection is the key to change” written on my office whiteboard.  Take a few minutes to reflect on your answers to Mr. Kohn’s questions.  I’ll do the same.

1.  Is our school committed to being educationally progressive, or is it content with an atmosphere that’s progressive only in the political or cultural sense of the word?
2.  Is a progressive vision being pursued unapologetically, or does a fear of alienating potential applicants lead to compromising that mission and trying to be all things to all people?  (“We offer a nurturing environment  . . . of rigorous college preparation.”)
3.  Is the education that the oldest students receive just as progressive as that offered to the youngest, or would a visitor conclude that those in the upper grades seem to attend a different school altogether?
4.  Is the teaching organized around problems, projects, and questions?  Is most of the instruction truly interdisciplinary, or is literature routinely separated from social studies – or even from spelling?  Has acquiring skills (e.g., arithmetic, vocabulary) come to be over-emphasized rather than seen as a means to the end of understanding and communicating ideas?
5.  To what extent are students involved in designing the curriculum?  Is it a learner-centered environment, or are lessons presented to the children as faits accomplis?  How much are students involved in other decisions, such as room decoration, classroom management, assessment, and so on?  Are teachers maintaining control over children, even in subtle ways, so that the classrooms are less democratic than they could be?
6.  Is assessment consistent with a progressive vision, or are students evaluated and rated with elaborate rubrics[16] and grade-substitutes?  Do students end up, as in many traditional schools, spending so much time thinking about how well they’re doing that they’re no longer as engaged with what they’re doing?
7.  Do administrators respect teachers’ professionalism and need for autonomy – or is there a style of top-down control that’s inconsistent with how teachers are urged to treat students?  Conversely, is it possible that teachers’ insistence on being left alone has permitted them to drift from genuinely progressive practice in some areas?
8.  Are educators acting like lifelong learners, always willing to question familiar ways – or do they sometimes fall back on tradition and justify practices on the grounds that something is just “the [name of school] way”?  Are teachers encouraged to visit one another’s classrooms and offered opportunities to talk about pedagogy on a regular basis?
9.  Is cooperation emphasized throughout the school – or are there remnants of an adversarial approach?  Do students typically make decisions by trying to reach consensus or do they simply vote?  Do competitive games still dominate physical education and even show up in classrooms?  Do most learning experiences take place in pairs and small groups, or does the default arrangement consist of having students do things on their own?
10.  Is homework assigned only when it’s absolutely necessary to extend and enrich a lesson, or is it assigned on a regular basis (as in a traditional school)?  If homework is given, are the assignments predicated on – and justified by -- a behaviorist model of “reinforcing” what they were taught – or do they truly deepen students’ understanding of, and engagement with, ideas?  How much of a role do the students play in making decisions about homework?
11.  Does the question “How will this affect children’s interest in learning (and in the topic at hand)?” inform all choices about curriculum, instruction, and scheduling – or has a focus on right answers and “rigor” led some students to become less curious about, and excited by, what they’re doing?
12.  Is the school as progressive and collaborative in nonacademic (social, behavioral) matters as it is in the academic realm, or are there remnants of “consequence”-based control such that the focus is sometimes more on order and compliance than on fostering moral reasoning, social skills, and democratic dispositions?